Sunday, November 17, 2013

you can change the world...

how? by thinking about your food choices... veganism, animal rights, worker's rights, child labour - lauren ornelas connects all the dots in this short video - perhaps she will make you think outside the box, make you look behind the propoganda and see the slavery that exists amongst human and nonhuman animals alike...


you can find out more on the food empowerment website or check out her appetite for justice blog...

and while on food choices, i just had to share this graphic from vegan street

from vegan street's daily meme 7/11/2013
we're bombarded on a daily basis with 'meat industry' propoganda - brainwashing by any other name - yet i'll bet there isn't a vegan around that hasn't been accused of 'pushing' their philosophy on to others, and often all that takes is to say 'no thanks, i'm vegan'... please, think about your food choices, question the industries that benefit from exploitation, help change the world...

Saturday, October 5, 2013

still procrastinating...

well, here it is, october now and i still don't have the incentive to get back into blogging - amazing considering there is a wealth of subject matter out there... i often think about it, but then i just move on without doing anything... i've had a lot of personal stuff to deal with over the last few months and it seems to have worn me out... so while i procrastinate a little bit longer and try to find my spark again i'll just share this youtube video with you... blues-y, rock-y music with a message, by a young man who goes by the name of evan rock...

Thursday, July 25, 2013

a 'share' from vegan feminist agitator...

i'm almost back to blogging - but not quite... having just moved - yes, time to get my own space again, with shadow and petey of course, and dealing with 'life crap' - the ending of something i should have realised had ended ages ago, a sick mother hospitalised, etc. etc.,  i just couldn't pass up sharing this brilliant post from the wonderful marla of vegan feminist agitator...

Looking at Life Through the Vegan Lens

“It's not what you're looking at that matters, it's what you see.” - Henry David Thoreau

For most of my life, I have walked around in a comfortably fuzzy world; it’s a misty place with blurred, dull edges, and I love it here for the most part. Acclimated to my astigmatism and poor eyesight, I still prefer it this way. I recently got glasses, though, and suddenly everything is so very sharp and crisp. I am noticing faces in a way that I didn’t before but this new clarity of vision also means that the dirt on the floor is much more pronounced to me as well. There is comfort in the blurred edges and sometimes the laser-sharp clarity of the world I can see so much better now has me longing to retreat to that old hazy landscape. It’s better to be able to see but it’s not without its challenges. 

I believe that the same could be said about those of us who have altered the lens through which we see the world. This is what happens when you go vegan. I think that once you can truly see life from this new, radically different framework, the lens through which you view the world is likely to be altered forever. For some of us, when the old lens shatters, it becomes obsolete, useless to us. We can no longer pretend to see things the way we did before so we can not go back to living as we did before. Others do what they can to tape the broken lens back together, a piece of tape here, some glue there, in order to not have to discard it. A successfully transformed perspective from a shattered and replaced lens is one that rearranges how we see our place in the world; though it is unsettling to suddenly see things that our culture doesn’t want us to see, things that are pervasive and disturbing, we can remedy that disharmony by changing our lives to accommodate our new vision. Whether it was because of a searing epiphany or a more gradual toppling of the excuses we clung to, the end result is that we are not the same as we once were. We are changed in fundamental ways that are often invisible but no less tangible, and this altered perspective can often make us incompatible with accepting what we once did as “the way things are.”  We are vegan.

A fundamental aspect of being vegan means that we now see the world in new ways: we see dead cows where others see hamburgers, we see tortured birds where others see omelets, we understand that we are equals in suffering. It’s not because we necessarily want to see this way but because we often cannot “un-see” it. It is our new lens no matter the challenges because living with a clarity of vision is so essential to us.

As vegans, we are often told that we are insipid or melodramatic for seeing things the way we do, and, implicitly or explicitly, we are asked to stop making life uncomfortable for those who want to continue eating animals unabated. How can we do that, though? Simply by existing and often without words, as vegans, we represent the elephant in the room and the truth about the violence we inflict needlessly. Most would prefer not to see this. We are provocative simply by existing and we can’t help that. The dissonance between what we see and what we are asked to pretend not to see is a bizarre tension vegans are expected to simply accept as an unspoken condition of adapting to life.

Needless to say, this is hard to accept.

We are being asked to not see (or to behave as if we don’t see) something that would be obvious to anyone who wasn’t complicit in maintaining the avoidance of this, and something that we see nakedly, without artifice and without trying. That we see violence and we see killing isn’t necessarily a judgment, it is a statement of fact: we see this because this is what is happening. We’re not supposed to say, think or even see this, though. When vegans, approximately 2% of the population, are told that we are oppressing others because we speak, think and simply see the truth about the horrors that are inflicted on animals, a dysfunctional dynamic is in place. We are being asked to maintain a lie about something when we cannot avoid seeing the truth.

We are looking at the world through a different lens and this lens changes everything. It makes life challenging at times but being able to clearly see and then act on what we see is an incredible honor and privilege. How fortunate we are to have this rare vision. What a responsibility, too. That we could spend a fraction of our lives letting people know what we are able to see and perhaps help them to develop a new lens is a blessing beyond measure."
marla's wonderful 'wordsmithing' never ceases to uplift me and put a smile on my face for her articulation and validation of me and my thoughts - you can't 'un-see- what you have seen, you can't 'un-know' what you know... thank you wonderful womon...

Sunday, May 26, 2013

strength, bravery and compassion...

what a combination... and they all come rolled up in this one man, damien mander, ex special operations unit sniper for the royal australian navy - now avid environmental and animal rights activist and founder of the international anti-poaching foundation (iapf)

the following video is 'doing the rounds' at the moment... i first read of it on the free from harm blog where the author of the article, ashley capps, states... 
"I’m always grateful to come across stories of men whose own struggles with received ideas about masculinity and violence have led them to confront, and openly challenge, meat’s grip on the male psyche. How does a self-described extreme meat-eater and former hunter, for example, a professional killer with the words “SEEK AND DESTROY” tattooed huge across his chest, become inspired to stop eating animals and devote his life full-time to animal rights and wildlife conservation?"
want to know the answer to that question? well, with so many sharing this i felt compelled to share his powerful message too, and to introduce you to one of the most inspiring men i have listened to in a long time - damien is a rivetting orator and watching this will be 12 of the most incredibly mesmerising minutes you could imagine - believe me, this is 12 minutes well spent!



oh if only there were many more damien manders in this world - who knows, perhaps this will be the inspiration that will allow others to look into their own hearts and find compassion, search their own psyche and find wisdom... perhaps this will help some make the connection, understand the truth of speciesism and the need to fight for justice for all...

Sunday, April 14, 2013

wise words from a defiant daughter...

a month since posting… hmmm, appears i have been ‘neglecting’ my blog somewhat so i thought it was time to at least add something new to read – although not something i have written… i've been reading many blogs and articles lately so thought i would share something that - as a vegan and womyn's liberationist - i found inspiring, refreshing and totally 'in tune' with my views...

ruby at edgar's mission


Intersecting oppressions: perspectives from a Muslim vegan feminist’ is by australian journalist ruby hamad, whose writing i have shared before because i just think she is brilliant…

she talks of her childhood growing up at “the tail end of a family of seven children in 1980s Australia…"



"Life was good… until puberty hit. That’s when the illusion of equality was shattered.
I first noticed it at about the age of eleven. Whereas before, my brother and I would loiter around the playground hanging off the monkey bars until it started to get dark, my mother began demanding I come directly home after school. The pleas for permission to play a game of touch football with the neighbourhood kids (mostly boys) were treated with open-mouthed expressions of horror.

You want to play with the boys?

By the time I was twelve, I too was being saddled with chores. The chore I hated most, the one that had me seething with unspoken rage, was the task of making the bed of my younger brother.

No longer my equal.

That’s when I knew.

I knew that the gap between how my brothers were treated and how my sisters and I were treated was only going to grow, and that the reason was our girl bodies. I knew that my days of freedom were numbered.”
** i have to say here that her experience was not much different from a girl growing up in a family that had christianity in the form of catholicism as its religion in the 1950s & 60s australia - my brother could do anything, get away with anything, never had to take responsibility for anything (and still doesn't!!) hey as far as everyone was concerned 'the sun shone out of his arse' (and pretty much still does!!!) - took me until my late teens to understand patriarchy and religion were inextricably linked, and male privilege was inherent in both...  anyway, back to ruby's story...

she goes on to speak of her “deep discomfort with the practice of eating meat.
"It all started with a chicken. I am often saddened at the inability of many adults to recall just how much children view animals as equals. At the age of five, I was thrilled to wander in to the backyard one day and find a chicken scratching away in the garden. She seemed to come out of nowhere and I didn’t think to ask what she was doing there because there she was and that was good enough for me.. I quickly informed her she was my new best friend and immediately set about chasing her all over the yard. So it struck my five year old self as nothing short of tragic to see myself go, a few short days later, from trying to settle on a name for her to witnessing my father hold her fragile body in his big hands and, invoking the name of God, slice her little head clean off her neck. Yes, it’s true. Headless chickens really do run around like…headless chickens.

I was too shocked to scream. Instead, I fled to the garage, which had been her short-lived home, and lay there trembling for hours, curled amongst the straw and her stray feathers. My parents thought my devastation was sweet but entirely unnecessary. It never crossed their minds that I was grieving the loss of my best friend.

That was my first brush with what Carol Adams calls the patriarchal model of meat consumption. I didn’t know it then, but eating meat is, in its very nature, an expression of male power and control over the bodies of others. There is no denying this now. We are all, vegetarian and meat-eater alike, aware of how closely aligned eating meat is with the stereotypical notion of ‘masculinity’. I remember the Australian advertising campaigns of the 1980s urging housewives to ‘Feed the man meat!’

The reason meat made me uncomfortable as a child was because it was a reminder of my own powerlessness.  Much like women, animals suffer because they are treated as commodities. Relegated to the status of objects, their own desires are irrelevant. They simply exist to be used and abused. This is not specific to one culture or religion, it is a global, structural problem that stems from the belief that the powerful have the right to dominate the weak.

Feminists who eat meat may be fighting for their own liberation, but as long as they participate in animal exploitation—Feed the man meat!—they are propping up the very system they are fighting against.

My early rejection of patriarchal authority and my repeated attempts at living a meat-free life were indeed related. I was rejecting control over both my body and the bodies of animals who I have always identified with.”

there's so much more that she has to say, and you can read the entire article at the scavenger – which itself is an edited exerpt from a new book “Defiant Daughters: 21 Women on Art, Activism,Animals, and The Sexual Politics of Meat” in which ruby has written a chapter entitled “Halal”, but my favourite statement from the article is this one...

I am a feminist and a vegan because I am opposed to all oppression, to all violence, to all discrimination. I am opposed to the so-called ‘natural order’ that regards perceived inferiority as permission to deny basic rights.”

i hear you sister… that’s exactly how I feel too…to know there are younger womyn like ruby who have made the connection and really ‘get it’ is uplifting - that's the sisterhood i align myself with, not the 'watered-down' version of feminism that has lost its connection to nature…